Wednesday, November 26, 2014

It's NOT about "black lives"

Walt waited 24 hours to see if the rioting and looting in Ferguson MO would get worse or better [better rioting? better looting? Ed.] but last night was quiet, by comparison with the night before. Al Sharpton appeared. The Prez said (not in so many words, since the words are copyrighted by Bill Clinton) that he felt the pain of "the community", which Walt understood to mean not the entire community of Ferguson, but the black part of it.

And 1000s of people marched, danced and boogied through the streets carrying signs which read "Black lives matter!" There were relatively small and peaceful marches in other US cities and even in Canada's blackest city, Toronto. Marchers in those places carried the same signs. Walt suspects there's a factory somewhere -- probably in China -- that turns them out for sale at dollar stores. [Now there's an entrepreneurial idea! Ed.]

What's wrong with these pictures? Specifically, what's wrong with these signs? Walt will tell you. It's not about black lives or even the life of Michael Brown. It's about a breakdown of law and order in the black community. And it's about that community being a crime-ridden, undisciplined underclass.

How did it get like that? How did they get like that? Walt will tell you that too. For 50 years the majority (read "white") community has been bending over backwards [and forwards! Ed.] to accommodate the "civil rights" of every minority group ever conceived -- not just blacks, but gays, wimmin, non-English speakers, Muslims, refugees, atheists, etc etc and so forth.

Nowadays everyone -- except straight white males -- has not just rights but "entitlements". They are all "entitled", all "owed" everything from food and housing to preferred admission to college, where their education will, of course, be free. The world owes them a living! Well, not the world actually, but the rest of us -- the majority -- as embodied in The Government. After all, it was The Government who (especially around election time) promised all these minorities the sun, moon and stars. And if those who feel entitled have received only the moon, of course The Government is to blame.

Notably absent from the half-century of yammering and promises about "civil rights" has been any talk of civic responsibility, or civic duty. When I took civics in grade school [long, long ago. Ed.], I was taught that a good citizen had certain responsibilities and duties which he owed to his community. For instance, a good citizen should keep his home and neighbourhood clean and tidy. He should get a job and do his best to support himself and his family, so as not to be a burden on the community or the state. (After all, the tax monies used to support those who could not support themselves came from the community.)

A big part of civic duty was promoting and maintaining law and order. In the 19th century, many parts of the country did not have police forces, as we understand them today. Perhaps there was a marshal or sheriff or chief magistrate who, if there were criminals to be dealt with, would swear in a posse of ordinary citizens to do the necessary. And criminals would be brought before the courts to be further dealt with by judges and juries. Serving on a jury was part of one's civic duty. But who wants to do one's "duty" any more?

The Prez, in his mushy and caring plea for calm, said that the black community needs "good policing" -- quite a remarkable statement for him to make, when you think about it. If Michael Brown's lawyers, the "Reverend" Al Sharpton et al. complain that they are getting "bad policing", that the cops a bunch of white racists, could they answer a simple question.

Where are the black police officers? Where are the black National Guards? Why is the black community not able to police itself? Isn't that a part of civic duty -- particularly in Ferguson MO, at this very moment?

Further reading: Walt recommends The Police Officer's Dilemma, a landmark study by Joshua Correll, Bernadette Park, and Charles M. Judd (University of Colorado at Boulder) and Bernd Wittenbrink (University of Chicago) published in 2002. Once you get through the academic jargon -- the subtitle is Using Ethnicity to Disambiguate Potentially Threatening Individuals -- you'll learn that participants in the authors' study "fired at an armed target more quickly if he was African-American than if he was White, and decided to not shoot an unarmed White target more quickly than an unarmed African-American target".

And -- here's the "Wow!" -- a test with actual police officers, conducted give years later, showed that it didn't matter whether the cop was white or black! A black cop was just as likely as a white cop to shoot a young black man. Young black men are much more likely to die of lead poisoning (i.e. gunshot wounds) than young white men. And when you look at all the shooters, not just police, the shooter of a young black man is more likely to be another young black man than a white. And that's a fact.

Still more reading (added 29/11): "Progressive Mythography", by  Andrew C. McCarthy, on the National Review website. Mr. McCarthy explodes the myth that white cops kill black kids.

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